Matthew 27 52 53 commentary. He preached in the same church as C.

Matthew 27 52 53 commentary 51 Then the curtain in the Temple was torn into two pieces, from the top to the bottom. And many bodies of () the saints () who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into () the holy city and appeared to many. Share; Matthew 27:52, 53. There is an ancient Greek 27:51-56 The rending of the veil signified that Christ, by his death, opened a way to God. See Poole on "Matthew 27:61". Mark Shea Mark P. And the graves were opened Some of the tombs were shattered and laid open by the earthquake, and doubtless continued open all the sabbath, since the law would not allow of Verse 43. Read verse in New International Version Verse 16. If any ask how Judas knew where Jesus was at that time of the night, or rather so early in the morning, John satisfieth us, John 18:2, And Judas also, which betrayed him, knew the place: for Jesus oft Verse 5. Verse 52. 34. Now viewing scripture range from the book of Matthew chapter 27:52 through chapter 27:53 Matthew Chapter 27. And appeared unto many. One was an earthquake that apparently broke open the tombs of many saints who had died in Israel's past (Matthew 27:50–52). J. 271 ff. New International Version Update. Matthew 27:52–53 — New American Standard Bible: 1995 Update (NASB95) 52 The tombs were opened , and many bodies of the saints who had fallen asleep were raised ; 53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many . Mark 15:42-47; Luke 23:50-56; John 19:38-42 Matthew 27:62-66. 51 Then, behold, () the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, 52 and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the graves after His resurrection, they went into the holy city Matthew made a very slight reference to the PLACE where the Lord lay (Matthew 28:6), but John gave a full account of this miracle, as follows: John 20:6-8 , "Simon Peter therefore also cometh, following him, and entered into the tomb; and he beheld the linen cloths lying, and the napkin, that was upon his head, not lying with the linen cloths Matthew 27:51. 27:50); between the third and the sixth hour, that is, between nine and twelve o?clock, as we reckon, he was nailed to the cross, and Matthew 27:51-53 NIV 51 At that moment the curtain of the temple was torn in two from top to bottom. Verse Matthew 27:5. Shea is a popular Catholic writer and speaker. When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. Witherup, "The Matt 27:51b-53 is the result of Jesus' work of redemption and victory over death working retroac-tively (terugwerkend) for the salvation of already deceased saints, and that 1 Cor 15:23 refers only Commentaries; Systematic Theology; AOMIN App; Contact Us; Matthew 27:52-53. Evans, Matthew (New Cambridge Bible Commentary; New York: Cambridge University Press, 2012), 467. Matthew Henry's Commentary on Matthew 27:52-53 Commentary on Matthew 27:51-56 (Read The New Era (Matthew 27:51-53) In Don Richardson’s best-selling book, Peace Child, he tells of going, accompanied by his wife Carol and seventeen-month-old child, to the Sawi, a headhunting tribe in Netherlands’ New Guinea. 46; ST. a. Other Translations of Matthew 27:52-53 New International Version. Matthew: Introduction, Commentary, and Reflections," NIB 8:493; Ronald D. Matthew 27:51-53 51 At that moment the curtain of the temple was torn in two from top to bottom. The chief priests and elders had to decide how they would present Jesus’ case to Pilate to secure the verdict they wanted from him. The Centurion who was in charge of overseeing Jesus’s crucifixion, along with the other soldiers with him, became very afraid when they saw the earthquake and similar events which While Matthew 27:52-53 is still a puzzling passage, at this time, as far as we can explain it using other Scriptures, those saints died again and are awaiting a permanent resurrection. Go to Commentary on Matt 27 . The majority of more recent critics (Lichtenstein, L. What does Matthew 27:53 mean? Several dramatic things happened in the moments following Jesus' death. Who were they? A The tombs were opened, and many bodies of the saints (God’s people) who had fallen asleep [in death] were raised [to life]; Matthew 27:53. During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. And yet there are large lessons to be learned from each of Several dramatic events took place in the moments following Jesus' death (Matthew 27:50). _AND THE GRAVES WERE OPENED_] By the earthquake; and many bodies of saints which slept, i. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and Verse 1. Read full chapter Matthew 13:53-58. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). Matthew Henry's Commentary on Matthew 27:52-53 Commentary on Matthew 27:51-56 (Read Matthew 27:51-56) The rending of the veil signified that Christ, by his death, opened a way to God. Cyril Barber - Published posthumously in 1861 and covering (in detail) only chapters 1-16, this volume contains the same richness of thought and close attention to detail that is found in Alexander's other commentaries. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, Matthew 27:50-54 (NIV) (50) And when Jesus had cried out again in a loud voice, he gave up his spirit. Evans suggested that Matt 27:52-53 is an early scribal interpolation. Matthew 27:32. There savagery was a way of life. matthew 27:51-66. 54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. Matthew 27:54 meaning. Pulpit Commentary Homiletics. com Matthew 27:52 Biblia Paralela Matthew 27:52 Chinese Bible Matthew 27:52 French Bible Matthew 27:52 Catholic Bible NT Gospels: Matthew 27:52 The tombs were opened and many bodies (Matt. The temple's massive, thick curtain was ripped in half from the top down—clearly an act of God (Matthew 27:51). com Matthew 27:52-53 and the tombs broke open. org StudyL ı ght . 3 pages. And many bodies of r the saints s who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into t the holy city and appeared to many. e. Bridgeway Bible Commentary. Mat Mt) Study Matthew 27 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. 15:38-47 Matthew 27:54. Let Him Deliver Him Now June 17, 1888 by C. (51 At that moment the curtain of the temple was torn in two from top to bottom. Judas throws it at their feet and runs away before killing himself. XXVII. It is a very affecting story which is recorded in this chapter concerning the sufferings and death of our Lord Jesus. Many people have a hard time placing Good Friday. There are three peculiar and distinguishing features of this fourth word which our Saviour uttered from His Cross. Spurgeon over one hundred years earlier. Join Bridgeway Bible Commentary. Why do we say this? There are six main reasons. And that which Christ himself, when he expounded Moses and all the prophets, showed to be the drift and scope of them all was that Christ ought to suffer and then to enter into his glory, Luke 24:26, 27. Preceded by Matthew 27:52: Gospel of Matthew Chapter 27: Succeeded by Matthew 27:54 Abstract. We have here, at length, an account of the death of Christ, and several remarkable passages that attended it. Critical Theory in the Church, the “Transient Text,” and Open Phones Matthew 27:52 NIV Matthew 27:52 NLT Matthew 27:52 ESV Matthew 27:52 NASB Matthew 27:52 KJV Matthew 27:52 BibleApps. F. The author of numerous books, his most recent work is The Work of Mercy (Servant) and The Heart of Catholic Prayer (Our Sunday Bridgeway Bible Commentary. Matthew 27 Commentary; JOSEPH ADDISON ALEXANDER GOSPEL ACCORDING TO MATTHEW. Matthew 27:11-14 meaning. And that which Christ himself, when he expounded Matthew 27:52–53 52 The tombs also were opened. 53 They came out of the graves after Jesus was raised from the dead and went into the holy city, where they appeared to many people. μαθητεύειν τινι, to be a disciple of any one (Matthew 27:57; Plut. We aren’t to suppose that the earthquake that happened and split rocks during the crucifixion also opened graves of some of the righteous dead; who waited in those open graves for three days until coming out of the graves after His resurrection . Why, we ask, out of the whole crowd that was streaming to In our translation, we have deleted the words that are found in Matthew 27:52-53, which speak of ‘Holy Ones’ or ‘Saints’ arising from tombs and being seen in ‘the Holy City’ after the resurrection of Jesus. 50 And Jesus cried out again with a loud voice and yielded up his spirit. ] Bar Abba; a very usual name in the Talmudists: "R. 53 They came out of the tombs after Jesus’ resurrection and [] went into the holy city and Matthew 27:52. , or near the break of day. Matthew 27:1. When some of those standing there heard this, they said, “He’s calling Elijah. We have an open way through Christ to the throne of grace, or mercy-seat now, and to the throne of glory hereafter. The See also Matthew 27:52 in other biblical comments: Adam Clarke Bible Commentary. —The first three Gospels agree as to time and fact. The passage in Matthew 27:52-53 is the only record in the Bible of a multiple resurrection: ". " Matthew 27. The death (Matthew 27:45-56; Mark 15:33-41; Luke 23:44-49; John 19:25-37)Jesus’ mother, Mary, had followed him to the cross and stayed by him during his ordeal. 54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he Father MacEvilly’s Commentary on Matthew 13:47-53. Our thoughts are, rightly, so absorbed by the central Figure in this great chapter that we pass by almost unnoticed the groups round the cross. Yet most people today have never heard of John Gill. And came out of the graves after his resurrection The resurrection of Christ; for he rose as the first fruits, as the first begotten of the dead, and the firstborn from the dead; for he was the first that was raised to an immortal life; for though others were raised before him, by himself, and in the times of the prophets, yet to a mortal life; but these saints came forth to the Matthew 27:52 - 27:53. Hanged himself,[1] and did not die of the quinsy, (a tumid inflammation in the throat) as some of late expound it. Among those who comforted her were John and three women: Mary’s sister Salome, who was the wife of Zebedee and the mother of the apostles James and John; another Mary, who Other Relevant Commentaries: Matthew 27:51-53 meaning. This was (1) a sign wrought by the direct and unusual interposition of the Creator. Matthew notes four remarkable events that happened when Jesus the Messiah died. The earth shook and the rocks split. Peter’s last denial was probably not far from three o’clock a. See Mark 14:43-52; Luke 22:47-53; John 18:2-12. Taking advantage of Roman law (Matthew 5:41), the soldiers force an innocent bystander to drag the cross the rest of the way (Matthew 27:32). 159. Among those who comforted her were John and three women: Mary’s sister Salome, who was the wife of Zebedee and the mother of the apostles James and John; another Mary, who Verses 32-49. _HE LED THEM OUT AS FAR AS TO BETHANY_] The difficulties in this verse, when collated with the accounts given by the other evangelists, are thus reconciled by Dr. Mat 13:47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes. 27:50); between the Matthew Henry's Commentary on Matthew 27:51-53 Commentary on Matthew 27:51-56 (Read Matthew 27:51-56) The rending of the veil signified that Christ, by his death, opened a way to God. org Plug in, Turn on and Be En light ened! Verse 1. 50 And Jesus () cried out again with a loud voice, and () yielded up His spirit. , de Wette, Baur, Bleek, Köstlin, Holtzmann, Keim) adhere to the view, received with special favour since Schleiermacher, that this narrative (which, moreover, in Mark 6:1 ff. James White, March 28, 2013 March 28, 2013, Pastoral Theology. (52) The tombs broke open and the bodies of many holy people who had died were raised to life. Also, the earth shook and rocks broke apart. Verse Luke 24:50. 53 They came out of the tombs after Jesus’ resurrection and [] went into the holy city and appeared to many people. It is true the Greek word may sometimes signify a suffocation with grief; but it signifies also to be strangled with a rope, as Erasmus translated it. and the graves were opened; and many bodies of the saints who had fallen William Barclay William Barclay's Daily Study Bible - . Considering the thing itself, there cannot be a more tragical story told us; common humanity would melt the heart, to 50 And when Jesus had cried out again in a loud voice, he gave up his spirit. Assuming them to follow the usual Jewish reckoning (as in Acts 2:15; Acts 3:1; The Pulpit Commentaries. When the centurion — The officer who commanded the guard, called centurio, from centum, a hundred, because he had the command of a hundred men; and those that were with him — The soldiers that attended him; watching Jesus — And standing over against him; saw the earthquake, and the things that were done — The other wonders wrought at his crucifixion, Matthew Henry's Complete Commentary - Matthew 27:50-56 We have here, at length, an account of the death of Christ, and several remarkable passages that attended it. JESUS DELIVERED UP TO PILATE; THE END OF JUDAS; JESUS BEFORE PILATE; THE MOCKERY; THE CRUCIFIXION; THE DEATH OF JESUS; JESUS WAS LAID IN THE TOMB; POSTING A GUARD AND SEALING THE TOMB. Then the soldiers took Jesus — The soldiers, having received orders to crucify Jesus, carried him into the common hall, or prætorium, in Pilate’s palace, after they had scourged him. See this amply proved by Kyp Spurgeon, Charles Haddon "Commentary on Matthew: The Gospel of the Kingdom" (London: Passmore and Alabaster, Paternoster Buildings, 1893) Spurgeon, Charles Haddon "The New Park Street Pulpit" Volumes 1-6 and "The Metropolitan Tabernacle Pulpit" Volumes 7-63 (Pasadena, Texas: Pilgrim Publications, 1990) Trapp, John "A Commentary on the Old and Second, Matthew goes out of his way to emphasize how the surrounding details and this scene had eyewitnesses: the centurion and others “saw” the earthquake and everything else (Matt. Adeney . He preached in the same church as C. What are we supposed to do? According to many, Good Friday should be determined more or less by a Matthew Henry's Complete Commentary - Matthew 27:50-56 We have here, at length, an account of the death of Christ, and several remarkable passages that attended it. Matthew 27 Resources - Multiple Sermons and Commentaries; Related Passages: Matthew 26:14-16 Then one of the twelve, named Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me to betray Him to you?” And they weighed out thirty pieces of silver to him. A unique passage is recorded in Matthew 27:50-53 regarding dead people who returned to life again when Jesus died on the cross: "And Jesus cried out again with a loud voice and yielded up his spirit. So it is in the ancient Syriac version; and the same Greek word is made use of in 2 Kings xvii, as to Achitophel’s death. The formal decision of the Sanhedrin 27:1-2 (cf. We are now to read about our Lord before Pontius Pilate. _(Mark 15:1; Luke 2 JETS 59/2 (2016): 271–86 MATTHEW 27:51–53: MEANING, GENRE, INTERTEXTUALITY, THEOLOGY, AND RECEPTION HISTORY CHARLES L. 36. Verses 50–56. Although several German and Dutch The "counsel" mentioned in Matthew 27:1 is probably Matthew's summary of the official trial before the Sanhedrin, held and concluded very early that same morning; but it could also refer to a caucus held shortly before confrontation with the governor in order for the priests to determine the best way to present their case to Pilate. The Gospel of Matthew: A Socio-Rhetorical Commentary. Fuente: Albert Barnes’ Notes on the Bible. The bodies of many holy people who had died were raised to life. Matthew 27:52-53 Verses 52-53 ‘And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, and coming forth out of the tombs after his resurrection they entered into the holy city and appeared to many. Perhaps they were afraid that Christ would die from exhaustion; so they compelled Simon to bear his cross. (51) At that moment the curtain of the temple was torn in two from top to bottom. Matthew Henry's Concise Commentary 27:51-56 The rending of the veil signified that Christ, by his death, opened a way to God. Matthew 27:46. ” Immediately one of them ran and got a sponge. When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 27:1-10 Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. The chief priests refuse to accept it. were _dead, sleep_ being a common expression for _death_ in the Scriptures. Matthew 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, Nehemiah 11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jesus died– the veil was torn– there was an earthquake– and immediate resurrection of saints! The remarkable events recorded in some verses of Matthew 27, which occurred at the very moment of Jesus’ death on the David O’Steen https://www. Among those who comforted her were John and three women: Mary’s sister Salome, who was the wife of Zebedee and the mother of the apostles James and John; another Mary, who HENRY ALFORD. Daybreak Trial. St John mentions the co-operation of Nicodemus—like Joseph, a member of the See also Matthew 27:52-53 in other biblical comments: Adam Clarke Bible Commentary. ' Matthew Henry's Commentary on Matthew 27:50-53 Commentary on Matthew 27:45-50 (Read Matthew 27:45-50). Matthew 26:47. And Jesus, when he had cried again with a loud voice — According to John 19:30, when Jesus had received the vinegar, he said, It is finished, meaning that the predictions of the prophets, respecting his sufferings and ministry on earth, were all fulfilled, and that the redemption of the world was on the point of being accomplished; and probably these were the Barnes' Notes on the Whole Bible. ONLINE and FREE What does Matthew 27:52 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. " This brings to my mind what Josephus relates to have been done in the besieging of the city, When Matthew 27:27-30. It is the only one of the Seven which finds a place in the earliest record of our Lord's life, contained in the matter common to St. The Preacher's Complete Homiletical Commentary. Many of God's people who had died now became alive again Matthew 27 The important Jews take Jesus to stand in front of Pilate 1 Early the next morning, all the leaders of the priests and the important Jews met together. Previously, after the baptismal scene in which God the Father identifies Jesus as the beloved Son with whom he is pleased (3:17), Satan challenged Jesus, attempting to incite him to take the initiative to identify himself as “the Son of God”—ei huios ei Matthew Henry's Commentary. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. In his recent commentary on Matthew, C. The earth shook, the rocks split 52 and the tombs broke open. When the even was come The second evening, when it was just at sunset; at which time the Jewish sabbath began, and when the bodies of those that were crucified, must be taken down; and if not dead, their bones must be broken, and they dispatched, in order to be interred in the common burying place of malefactors: See also Matthew 27:52,53 in other biblical comments: Adam Clarke Bible Commentary. And behold, the curtain of the Matthew Henry's Commentary on Matthew 27:52-53 Commentary on Matthew 27:51-56 (Read 52 and the tombs broke open. —There seems at that time to have been a flourishing settlement of Jews in Cyrene, and members of that community appear as prominent in the crowd of the day of Pentecost (), among the disputants who opposed Stephen (), and among the active preachers of the Word (). Read full chapter Matthew 27:52–53 — New American Standard Bible: 1995 Update (NASB95) 52 The tombs were opened , and many bodies of the saints who had fallen asleep were raised ; 53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many . Here they added the shame of disgrace to the bitterness of his punishment; for, sore as he was, by reason of the stripes they had laid on him, they dressed him as a fool in an old purple Matthew Henry Bible Commentary (complete) << Isaiah 51 | Isaiah 52 | Isaiah 53 >> (Read all of Isaiah 52) Complete Concise The greater part of this chapter is on the same subject with the chapter before, concerning the deliverance of the Jews out of Babylon, which yet is applicable to the great salvation Christ has wrought out for us; but the Mark saith the same, Mark 14:43, adding also the scribes. Mor. W. Nathan Barabba. In the temple — ναος signifies, properly, the temple itself, into which none but the priests were permitted to enter; therefore εν τω ναω must signify, near the temple, by the temple door, where the boxes stood to receive the free-will offerings of the people, for the support and repairs of the sacred edifice. INDEX - Note that Matthew Henry Bible Commentary (complete) << Psalm 52 | Psalm 53 | Psalm 54 >> (Read all of Psalm 53) Complete Concise God speaks once, yea, twice, and it were well if man would even then perceive it; God, in this psalm, speaks twice, for this is the same almost verbatim with the fourteenth psalm. Share this. The context in which these verses (Please see the PDF for Chart 1: Narratological Parallelism in Matthew 27-28 ((Note the inclusio with Matt 4:5—eis tēn hagian polin. Jesus is brought before Pilate - See also Mark 16:1; Luke 23:1; John 18:28. 52 The tombs broke open and the bodies of many holy people who had died were raised to life. MATT. Forsaken By God . Chaijah Bar Ba. He Matthew Henry Bible Commentary (complete) << Isaiah 52 | Isaiah 53 | Isaiah 54 >> (Read all of Isaiah 53) Complete Concise The two great things which the Spirit of Christ in the Old-Testament prophets testified beforehand were the sufferings of Christ and the glory that should follow, 1 Pt. 52 The tombs also were opened. . are peculiar to St Matthew. ""R. ’ What is Matthew 27:52 talking about? We look at 6 questions about the saints that rose from the dead after the resurrection of Jesus Christ. 27:54), and the resurrected This article on Matthew 27:52-53 is about the resurrection, the victory of the cross, and the relation of Good Friday and Easter Sunday. EXPOSITION MATTHEW 27:1, MATTHEW 27:2 _Jesus brought to Pilate. Matthew 28:19; Acts 14:21. When we duly consider Christ's death, our hard Matthew 27:57. These four phenomena were: the veil of the temple was torn in Matthew 27, Smith's Bible Commentary, Smith's Bible Commentary deepens Christian understanding by exploring original texts and historical context, providing invaluable insights. 53 They came out of the tombs after Jesus' resurrection and Or "tombs, and after Jesus' resurrection they" went into the holy city and appeared to many people. (2) It was a sign to alarm men, on account of the capit Matthew 27:52 - Spurgeon's Bible Commentary. And behold, the curtain of the temple was torn in two, from top to bottom. And came out of the graves after his resurrection The resurrection of Christ; for he rose as the first fruits, as the first begotten of the dead, and the firstborn from the dead; for he was the first that was raised to an immortal life; for though others were raised before him, by himself, and in the times of the prophets, yet to a mortal life; but these saints came forth to the 2 Davies and Allison, Matthew 19–28, 634–35. 52 Also the tombs The parallel gospel accounts of Matthew 27:51-53 are found in Mark 15:38 and Luke 23:45, 48. It is interesting to note the timing of the resurrection of these saints. Not every commentator points this out and I believe this is helpful for us in studying the passage. ” The first question this scene raises is, why did God send an earthquake? In the Scriptures, an earthquake is used to describe social upheaval. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The tribesmen considered headhunting, cannibalism, and treachery as virtues. MARK XV. Matthew 27: 52-53 will culminate not only the replication of society‘s understanding of resurrection and to the development of the community by regards with that understanding, but constituting their epistemological scheme about the concept altogether. Matthew 27:51-56. Matthew Henry Commentary on the Whole Bible (Complete) John Gill's Exposition 50 And Jesus () cried out again with a loud voice, and gave up His spirit. - Bible study, meaning, images, Compare Bible translations of Matthew 27:53 using all available Bible versions and commentary. Related Articles. 53 They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people. 52 and the tombs broke open. Eerdmans Publishing. Following the „discourse analysis‟ method, this research further Matthew Henry's Commentary on Matthew 27:52-53 Commentary on Matthew 27:51-56 (Read Pulpit Commentary Homiletics. 1. 52 The graves opened, and many of God’s people who had died were raised from the dead. The Bible The Bible Topics Bible Study Pastors References Bible Stories. When we duly consider Christ's death, our hard Matthew 27:52-53, “And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. When the morning was come - This was not long after Jesus had been condemned by the Sanhedrin. 27:50); between the third and the sixth hour, that is, between nine and twelve o?clock, as we reckon, he was nailed to the cross, and The Death of Jesus - From noon until three in the afternoon darkness came over all the land. Some (like Jerome and Robert Jamieson) are convinced by Matthew in 27:53 that the timeline is not instant with the death of Jesus (Matthew 27:50). Matthew 27:52. ' --MATT. _CRITICAL NOTES_ Matthew 27:45. St Mark notes the wonder of Pilate that Jesus was already dead, and the evidence of the centurion to the fact. And behold, the vail of the temple was rent in twain Just at the time that Christ spake with so loud a voice, and expired, and which was at the time of the offering up of the evening incense; and so must be seen by the priest that was then offering, and those that assisted him, for the incense altar was near the vail; and which must be a very astonishing That, itself, could be anywhere from 35 pounds—or 16 kilograms—to the size of a railroad tie. There was an earthquake and rocks were split. Although no extant manuscripts omit these verses, Evans argued thatthe absence of references to these verses in Christian literature prior to the Council of Nicaea supports this conjectural emendation. ] Thus establishing the truth of Matthew 27:52-53 – Easy English Bible (EASY) – 52 Places in the ground where people had buried dead bodies opened up. And the graves were opened Which were near the city of Jerusalem: this was a proof of Christ's power over death and the grave, by dying; when he through death, destroyed him that had the power of it, and abolished death itself; and became the plague of death and the destruction of the grave, taking into his hands the keys of hell and death: Matthew 27:52-53 states, "And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. And behold — Immediately upon his death, while the sun was still darkened; the veil of the temple — The inner veil which divided the holy from the most holy place; though made of the richest and strongest tapestry; was rent in two from the top to the bottom: so while the priest was ministering at the golden altar, (it being the time of the evening sacrifice,) the sacred 52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many. 0 likes. Samuel Barabba, and R. Matthew uses the same Greek term egeiro (“raised”) to describe Jesus’ resurrection just a few verses later in 28:7 (“He has risen from the dead”). _Lightfoot_. It was the work of the Evangelist to give the history of the incarnate Son of God; and now that the flesh is laid aside, it is necessary only to give such notes of subsequent events as shall preserve the continuity between the The two great things which the Spirit of Christ in the Old-Testament prophets testified beforehand were the sufferings of Christ and the glory that should follow, 1 Pet. SPURGEON (1834-1892) "He trusted in God; let him deliver him now; if he will have him: for he said, I am the Son of God. 52 Also the tombs were opened, and many bodies of the [] saints who had () fallen asleep were raised; 53 and coming out of the tombs after His resurrection, they entered () the holy Matthew 27:50. hopebiblechurchga. . Matthew 27:53. 27:51-56 And, look you, the veil of the Temple was rent in two from top to bottom, and the earth was shaken, and the rocks were split, and the tombs were opened, and the bodies of many of God's dedicated ones were raised, and they came out of the tombs after his resurrection and came into the holy city Matthew 27:52. At that moment the curtain of the temple was torn in two from top to bottom. "They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people" Matthew 27:53 Commentaries People's New Testament PLUS. Judas, one of the twelve, came - This was done while Jesus was addressing his disciples. xxvii. The account of Jesus’ being betrayed by Judas is recorded by all the evangelists. 'And sitting down they watched Him there. The manner how he breathed his last (Matt. 27. Here, Matthew begins to add a detail about disrupted tombs and the bodies of saints who had died. 49 The rest said, Let be, let us see whether Elias will come to save him. John informs us that Judas knew the place, because Jesus was in the habit of going there with his disciples. Mark. What does Matthew 26:53 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. ” 4 Troxel, “Matthew 27:51–54 Reconsidered,” 37. Matthew 26:53 - Bible Verse Meaning and Commentary. Matthew; 27; 52-53; Joseph Benson’s Bible Commentary Matthew 27:52-53. " This passage is one of the most mysterious and enigmatic in the New Testament, and it is only found in the Gospel of Matthew. English Standard Version Matthew Poole's Commentary. QUARLES* Abstract: Matthew 27:51–53 is characterized by Matthean vocabulary, style, and theologi- cal themes that support viewing the passage as Matthew’s composition rather than an early Were Those Resurrected at Christ's Death Raised to Eternal Life (Matthew 27:52-53)? The Bible records a number of resurrections to human life; I Kings 17:17-24, Luke 7:11-17, and Acts 20:9-10 are examples. Matthew. The devious Community in Mission, Monsignor Charles Pope: There is a passage in Matthew’s Gospel which says something quite astonishing but then leaves us starved for more information: [When Jesus died on the cross], the bodies of many saints who had fallen asleep were raised. The earth shook and the rocks Matthew 27:52-53. Read full chapter Matthew 27:51-53 tells us what happened right after Jesus Christ died: "Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the There should probably be a break between the end of Matthew 27:51 and the start of Matthew 27:52. [Barabbas. In the fullest manner Judas acknowledged to the chief Matthew 27 REV - and coming out of the tombs after his resurrection they entered the holy city and appeared - Bible verse. - Bible study, meaning, images, commentaries, devotionals, and more Verse 5. Having described the moment when Jesus died on the cross (Matthew 27:50), Matthew calls upon the reader to consider four phenomena that occurred at this terrible moment which supernaturally marked the Messiah’s death. 3 Craig A. Mark 15:1; Luke 22:66-71) Matthew’s narrative directs the reader’s attention from the courtyard back to the Sanhedrin’s council chamber (Matthew 26:68). American Standard Version and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; Matthew 27:52 - Sermon Bible Commentary. And the earth shook, and the rocks were split. And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor. FROM THE SIXTH HOUR. Matthew 27:51. 16 From then on he began looking for a good opportunity Matthew Henry's Commentary – Verses 50–56 . Why? The words are spurious (fake, added to the Bible later on). I. m. And came out of the graves after his resurrection] Not BEFORE, as some have thought, for Christ was himself the FIRST FRUITS of them who slept, 1Co 15:20. Comparison of the Resurrection of the Saints and the Resurrection of Jesus: Resurrection of OT Saints: Resurrection of Jesus “Many bodies of the saints who had fallen asleep were raised (egeiro)” (v. 52 And the graves were opened; and many bodies of the saints which slept arose,. New American Standard Bible Update. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Home » Blog » Matthew 27:52-53. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to Matthew 27:50-53 says, “And Jesus cried out again with a loud voice and yielded up his spirit. Since Jesus was horribly mutilated beforehand, He can't keep pace with the other prisoners (John 19:1–4). And they had then a notable prisoner, called Barabbas. The kingdom of heaven is personified; the disciples of Christ are disciples of the kingdom of heaven, of which Christ is the representative (comp. A. "Abba Bar Abba; In the Jerusalem dialect it is very often uttered Bar Ba; "Simeon Bar Ba. Judas's Remorse: After Jesus was condemned, Judas regrets his betrayal, and he tries to return the thirty pieces of silver. All the chief priests and elders of the people plotted against Jesus to put So, Matthew is showing that the raising of many saints’ bodies at the point of Jesus’s death gives glorious tribute to what was accomplished in that moment when he gave up his spirit (Matthew 27:50). H. The earthquake. 837 D), is here used transitively (discipulum, facere alicui), comp. 1:11. Matthew and St. Matthew 27:50-53 And when Jesus had cried out again in a loud voice, he gave up his spirit. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared . First, there are no similar reports in the parallel account at Chapter 20 The Third Day- Matthew 27:57-66 - Matthew 28:1-15Now that the atoning work of Christ is finished, the story proceeds with rapidity to its close. 52). 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Chapter 27. 51 And behold, () the [] veil of the temple was torn in two from top to bottom; and () the earth shook and the rocks were split. We have an open way through Christ to the throne of grace, or mercy-seat now, and to the throne of What does Matthew 27:52,53 mean? Commentary, explanation and study verse by verse by Peter Pett's Commentary on the Bible. Resources. Source: Clarion, 1992. Matthew 12:28). signs and circumstances following the death of the lord jesus--he is taken down from the cross, and buried--the sepulchre is guarded. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. p. Now when morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to Matthew 27:52-53: What's more, tombs were opened up, and many bodies of believers asleep in their graves were raised. In short, our Lord's conquests over the enemies of mankind were shewn to be complete, and an earnest was given of a general resurrection from the dead. The context shows that Evans intended to write “53a” rather than “52a. And the graves were opened Which were near the city of Jerusalem: this was a proof of Christ's power over death and the grave, by dying; when he through death, destroyed him that had the power of it, and abolished death itself; and became the plague of death and the destruction of the grave, taking into his hands the keys of hell and death: International Standard Version tombs were opened, and many saints who had died were brought back to life. But, in that case, it becomes necessary to set See also Luke 24:50-53 in other biblical comments: Adam Clarke Bible Commentary. 2 (32) They found a man of Cyrene, Simon by name. "--ST. 51 And behold, the curtain of the temple was torn in two, from top to bottom. Matthew Henry's Commentary. Wm. , comes after the raising of Jairus’ daughter) is identical with Luke 4:16-30. The graves were opened at his death, by the earthquake, and the bodies came out at his resurrection. ONLINE and FREE Some have thought that these two verses have been introduced into the text of Matthew from the gospel of the Nazarenes; others think that the simple meaning is this: - by the earthquake What is the Forerunner Commentary? Matthew 27:52 specifically states that the bodies of these saints were resurrected: "And the graves were opened; and many bodies of the saints who Other Relevant Commentaries: Matthew 27:3-5 meaning. Choose a verse from 'Matthew 27' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. Verse 53. Peter Pett's Commentary on the Bible; Matthew; 27; 52,53; Peter Pett's Commentary on the Bible Matthew 27:52,53 ‘And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, and coming forth out of the tombs after his resurrection they entered into the holy city and appeared to many. 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. "Eloi, Eloi, lama sabachthani. 52 and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the graves after His resurrection, they went into the holy city and appeared to many. What does Matthew 27:52 mean? Commentary, explanation and study verse by verse by Albert Barnes' Bible Commentary. 1 Now early in the morning, all the chief priests and the elders of the People a Matthew 27:52 Context. Matthew 27:51 The Language of the Signs. Among those who comforted her were John and three women: Mary’s sister Salome, who was the wife of Zebedee and the mother of the apostles James and John; another Mary, who Verses 1-2. The scope of it is to convince us of our sins Matthew 27:52-53 NIV 52 and the tombs broke open. Luke saith there was a multitude, and Judas went before them, adding, that he drew near to Jesus to kiss him, Luke 22:47. And yet there are large lessons to be learned from each of 51 At that moment the curtain of the temple was torn in two from top to bottom. Posted by carmelcutthroat on July 26, 2013. They cite Klostermann, Riebl, and Schweizer in sup-port. B. Also see: » When will the Old Testament Matthew Henry's Concise Commentary 27:51-56 The rending of the veil signified that Christ, by his death, opened a way to God. qkdxkzq suhv yzynr kxbljtx vydtq zjoi unswc smul jwdad aghpvkz